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Penitentials --- Pénitentiels --- History --- Sources --- Histoire --- Penance --- Sources. --- History of doctrines --- Pénitentiels --- Penitential books --- Confession --- Attrition --- Contrition --- Church discipline --- Forgiveness of sin --- Sacraments --- Absolution --- Repentance --- History of doctrines&delete& --- History&delete& --- Penitentials - History - Sources. --- Penance - History of doctrines - Middle Ages, 600-1500 - Sources.

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Penance --- Penance (Canon law) --- Sacraments (Canon law) --- Attrition --- Contrition --- Church discipline --- Forgiveness of sin --- Sacraments --- Absolution --- Confession --- Repentance --- History of doctrines --- History --- Gratian, --- Tractatus de penitentia --- Penance (Canon law) - History - To 1500 --- Penance - History of doctrines - Middle Ages, 600-1500 --- Gratian, - active 12th century. - Tractatus de penitentia --- 348.15*501 --- 348.15*501 Gratianus:decretum --- Gratianus:decretum

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Confession --- Penance --- Penitentials --- Pénitence --- Pénitentiels --- History of doctrines --- Congresses --- History. --- Histoire des doctrines --- Congrès --- Histoire --- History --- 265.6 --- Boetesacrament. Biecht --- Congresses. --- 265.6 Boetesacrament. Biecht --- Pénitence --- Pénitentiels --- Congrès --- Penitential books --- Attrition --- Contrition --- Church discipline --- Forgiveness of sin --- Sacraments --- Absolution --- Repentance --- Auricular confession --- History of doctrines&delete& --- Confession - History of doctrines - Middle Ages, 600-1500 - Congresses --- Penance - History of doctrines - Middle Ages, 600-1500 - Congresses --- Penitentials - History

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"A common refrain in twelfth-century thought is that God alone knows the secrets of the heart. Originating in Scripture, the principle was elaborated exegetically to imply two distinct domains: one of external actions open to human perception and judgment and the other including thoughts, intentions, and sentiments--the products of internal acts--visible only to God. But changes in medieval penance, especially in the Fourth Lateran Council's demand in 1215 that all Christians fully confess their sins to a priest, reveals a shift in attitude towards the secrecy of the heart. A close reading of twelfth and thirteenth-century texts from the cathedral and monastic schools shows that oral confession was to include not only visible, external acts, but also the merely internal actions formerly limited to God's knowledge. What lay behind this shift? Should we attribute it to changes in priestly status? To the development of new techniques for breaching the heart's secrecy? Was new value placed on the secrets subject to confession? These questions are provocative because much recent scholarship implicates medieval penance in evolving western notions of selfhood and the part played by interiority in defining the self. Lateran IV's mandate to confess is characterized as a critical juncture in the history of subjectivity and the rise of a modern sense of self with its noted attributes of inwardness and autonomy. The aim of Sin, Interiority, and Selfhood in the Twelfth-Century West is to uncover the conception of self that underlay the demand that all Christians confess their innermost thoughts. Drawing on sources from the world of the medieval schools, it juxtaposes discussions that treat topics ranging from the difficulties of discerning the source of tears to the mechanics of original sin. All these discussions are linked by their underlying interest in the internal aspects of committing or remitting sin. Contextualizing these aspects of interiority allows us to see what role was assigned to internal actions in medieval definitions of the self; it also provides insight into the intellectual currents that contributed to that understanding."--

Sin --- Self --- Confession --- Secrecy --- Conscience, Examination of --- Soul --- Penance --- Christianity --- History of doctrines --- Religious aspects --- Péché (religion) --- Examen de conscience --- Pénitence --- 23 <09> "04/14" --- Forgiveness of sin --- Examination of conscience --- Self-examination --- Concealment --- Hiding places --- Auricular confession --- Dogmengeschichte. Geschiedenis van het dogma--Middeleeuwen --- Péché --- Pénitence --- Moi --- Secret --- Âme --- Christianisme --- Histoire des doctrines --- Aspect religieux --- Theological anthropology --- Transgression (Ethics) --- Attrition --- Contrition --- Church discipline --- Sacraments --- Absolution --- Repentance --- Pneuma --- Future life --- Philosophical anthropology --- Animism --- Spirit --- Casuistry --- Christian ethics --- Privacy --- Personal identity --- Consciousness --- Individuality --- Mind and body --- Personality --- Thought and thinking --- Will --- Péché --- Moi (Psychologie) --- Ame --- Sin - Christianity - History of doctrines - Middle Ages, 600-1500 --- Self - Religious aspects - Christianity - History of doctrines - Middle Ages, 600-1500 --- Confession - History of doctrines - Middle Ages, 600-1500 --- Secrecy - Religious aspects - Christianity - History of doctrines - Middle Ages, 600-1500 --- Conscience, Examination of - History of doctrines - Middle Ages, 600-1500 --- Soul - History of doctrines - Middle Ages, 600-1500 --- Penance - History of doctrines - Middle Ages, 600-1500

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Friars --- Penance --- Confession --- Ordres mendiants --- Penitence --- Congresses --- History --- Congrès --- Histoire --- History of doctrines --- 271.3-8 --- 265.602 --- -Penance --- -Attrition --- Contrition --- Church discipline --- Forgiveness of sin --- Sacraments --- Absolution --- Repentance --- Auricular confession --- Speciale gewoonten en specifiek apostolaat bij de franciskanen --- Boetesacrament:--bestaan; materie; vorm; noodzakelijkheid --- -History of doctrines --- -Franciscans --- Alcantarines --- Bernardyni --- Cordeliers --- Discalced Friars Minor --- Família Franciscana --- Frades Menores --- Frailes Menores --- Franciscains --- Franciscan Discalceati --- Franciscan Order --- Franciscan Reformati --- Franciszkanie --- Frant︠s︡iskanskiĭ orden --- Frant︠s︡iskant︠s︡y --- Frati minori --- Fratres minores --- Frères mineurs --- Friars, Gray --- Friars Minor --- Gråbrøderne --- Gray Friars --- Grey Friars --- Mala braća --- Minderbrüder --- Minoriten --- Minorites --- O.F.M. --- Observants --- OFM --- Ojcowie Franciszkanie --- Ordem dos Frades Menores --- Ordem dos Franciscanos --- Ordem Franciscana --- Orden de Frailes Menores --- Orden de los Frailes Menores --- Orden Franciscana --- Orden sv. Frant︠s︡iska --- Order of Friars Minor --- Ordine dei Frati Minori --- Ordine dei minori --- Ordo Fratrum Minorum --- Reformati --- Reformed Franciscans --- Seraphic Order --- Capuchins --- Conventuals --- Franciscan Recollects --- -Congresses. --- -Speciale gewoonten en specifiek apostolaat bij de franciskanen --- 265.602 Boetesacrament:--bestaan; materie; vorm; noodzakelijkheid --- 271.3-8 Speciale gewoonten en specifiek apostolaat bij de franciskanen --- Franciscains mineurs --- Ordre des frères franciscains mineurs --- -271.3-8 Speciale gewoonten en specifiek apostolaat bij de franciskanen --- Attrition --- Congrès --- History of doctrines&delete& --- Franciscans --- Congresses. --- Penance - History of doctrines - Middle Ages, 600-1500 - Congresses --- Confession - History of doctrines - Middle Ages, 600-1500 - Congresses